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February 17
2009年全国马拉松比赛一览表
1月1日:海口马拉松赛(民办马拉松赛,由海口马拉松俱乐部举办)
1月3日:厦门国际马拉松赛(国内四大马拉松赛之一,全国马拉松锦标赛)
2月8日:香港国际马拉松(渣打银行杯马拉松挑战赛四站之一)
2月:福州半程马拉松赛(民办马拉松赛,由福州超越马拉松俱乐部举办)
4月5日:扬州半程马拉松赛(全国最高的半程马拉松赛)
4月12日:郑开国际马拉松赛(最直的马拉松赛道)
4月19日:大连国际马拉松赛(国内四大马拉松赛之一,全国最早举办的马拉松赛)
5月:云南昆明马拉松赛
5月17日:辽宁丹东鸭绿江马拉松赛
6月28日:山东海阳沙滩国际半程马拉松赛(惟一由县级城市举办的马拉松赛)
7月5日:内蒙古草原马拉松赛
9月20日:湖南常德柳叶湖马拉松赛
9月27日:贵州镇远黄果树马拉松赛
10月18日:北京国际马拉松赛(国内四大马拉松赛之一,全国马拉松冠军赛,全国最高水平的马拉松赛)
11月7日:西安城墙半程国际马拉松赛
11月8日:杭州国际马拉松赛
11月28日:上海国际马拉松赛(国内四大马拉松赛之一)
12月6日:澳门国际马拉松赛
12月6日:南宁解放日半程国际马拉松赛 December 30
You are asking me and yourselves fundamental questions about values, about trying to reconcile potentially competing goods, about recognizing that it may not be possible to have it all. You are at a moment of transition that requires making choices. And selecting one option — a job, a career, a graduate program — means not selecting others. Every decision means loss as well as gain — possibilities foregone as well as possibilities embraced. Your question to me is partly about that — about loss of roads not taken. 你们在问我,也是问你们自己问题,即关于价值观的根本性的问题。你们在试图调解两个商品潜在的相互竞争,承认也许不可能兼得两者。你们在经历一次人生的转折,而这个转折需要你们自己做出一些决定。选择一条道路——一份工作、一项事业或一个研究生课题——不单单是在选择东西。每个决定都意味着“得”与“失”——过去与未来的种种可能。你们问我的问题其实有几分是关于“失”,即你放弃的那条道路让你失去了什么。 Finance, Wall Street, “recruiting” have become the symbol of this dilemma, representing a set of issues that is much broader and deeper than just one career path. These are issues that in one way or another will at some point face you all — as you graduate from medical school and choose a specialty — family practice or dermatology, as you decide whether to use your law degree to work for a corporate firm or as a public defender, as you decide whether to stay in teaching after your two years with TFA. You are worried because you want to have both a meaningful life and a successful one; you know you were educated to make a difference not just for yourself, for your own comfort and satisfaction, but for the world around you. And now you have to figure out the way to make that possible. 金融、华尔街,“招聘”一词已经成了这种博弈的符号,代表着比仅仅选择一条职业道路更广更深的一系列问题。这些问题早晚将面临着你们每个人——如果你是从医学院毕业,你将选择一个具体从医方向——做私人医生还是专攻皮肤病,如果你学的是法律,你将决定是用你的法律知识为一个公司法人卖命还是成为公众的正义化身,或是在 “教育美国人”两年后你决定是否继续从教。你们之所以担忧,是因为你们想拥有充满价值的同时又是成功的人生;你们知道,你们被教育要有大的作为,不仅仅是为了个人,为了自己生活地舒适,而是要让周围的世界因此而改变。因此你们才不得不思考怎样才能让其成为可能。 I think there is a second reason you are worried — related to but not entirely distinct from the first. You want to be happy. You have flocked to courses like “Positive Psychology” — Psych 1504 — and “The Science of Happiness” in search of tips. But how do we find happiness? I can offer one encouraging answer: get older. Turns out that survey data show older people — that is, my age — report themselves happier than do younger ones. But perhaps you don’t want to wait. 我认为你们之所以担忧有第二个原因——和第一个有关系但不是完全一样。你们希望过得幸福。你们蜂拥着去修“积极心理学”这门课——课程代号“心1504”——和“幸福的科学”这门课,不就是为了听点人生“小贴士”?可是,我们怎样才能获得幸福?在这儿,我可以提供一个启发性的答案:变老。调查数据显示年长的人——也就是我这把年纪的人——觉得自己比年轻人更幸福。不过,很可能你们没有人愿意去等着去看这个答案。 As I have listened to you talk about the choices ahead of you, I have heard you articulate your worries about the relationship of success and happiness — perhaps, more accurately, how to define success so that it yields and encompasses real happiness, not just money and prestige. The most remunerative choice, you fear, may not be the most meaningful and the most satisfying. But you wonder how you would ever survive as an artist or an actor or a public servant or a high school teacher? How would you ever figure out a path by which to make your way in journalism? Would you ever find a job as an English professor after you finished who knows how many years of graduate school and dissertation writing? 在聊天时我听过你们谈到你们目前所面临的选择,我听到你们一字一句地说出你们对于成功与幸福的关系的忧虑——也许,更精确地讲,怎样去定义成功才能使它具有或包含真正的幸福,而不仅仅是金钱和荣誉。你们害怕,报酬最丰厚的选择,也许不是最有价值的和最令人满意的选择。但是你们也担心,如果作为一个艺术家或是一个演员,一个人民公仆或是一个中学老师,该如何才能生存下去?然而,你们可曾想过,如果你的梦想是新闻业,怎样才能想出一条通往梦想的道路呢?难道你会在读了不知多少年研,写了不知多少毕业论文终于毕业后,找一个英语教授的工作? The answer is: you won’t know till you try. But if you don’t try to do what you love — whether it is painting or biology or finance; if you don’t pursue what you think will be most meaningful, you will regret it. Life is long. There is always time for Plan B. But don’t begin with it. 答案是:你不试试就永远都不会知道。但如果你不试着去做自己热爱的事情,不管是玩泥巴还是生物还是金融,如果连你自己都不去追求你认为最有价值的事,你终将后悔。人生路漫漫,你总有时间去给自己留“后路”,但可别一开始就走“后路”。 I think of this as my parking space theory of career choice, and I have been sharing it with students for decades. Don’t park 20 blocks from your destination because you think you’ll never find a space. Go where you want to be and then circle back to where you have to be. 我把这叫做我的关于职业选择的“泊车”理论,几十年来我一直都在向学生们“兜售”我的这个理论。不要因为怕到了目的地找不到停车位而把车停在距离目的地20个路口的地方。直接到达你想去的地方,哪怕再绕回来停,你暂时停的地方只是你被迫停的地方。 You may love investment banking or finance or consulting. It might be just right for you. Or, you might be like the senior I met at lunch at Kirkland who had just returned from an interview on the West Coast with a prestigious consulting firm. “Why am I doing this?” she asked. “I hate flying, I hate hotels, I won’t like this job.” Find work you love. It is hard to be happy if you spend more than half your waking hours doing something you don’t. 你也许喜欢做投行,或是做金融抑或做理财咨询。都可能是适合你的。那也许真的就是适合你的。或许你也会像我在Kirkland House见到的那个大四学生一样,她刚从美国西海岸一家著名理财咨询公司的面试回来。“我为什么要做这个?”她说,“我讨厌坐飞机,我讨厌住宾馆,我是不会喜欢这份工作的。”找到你热爱的工作。如果你把你一天中醒着的一大半时间用来做你不喜欢的事情,你是很难感到幸福的。 But what is ultimately most important here is that you are asking the question — not just of me but of yourselves. You are choosing roads and at the same time challenging your own choices. You have a notion of what you want your life to be and you are not sure the road you are taking is going to get you there. This is the best news. And it is also, I hope, to some degree, our fault. Noticing your life, reflecting upon it, considering how you can live it well, wondering how you can do good: These are perhaps the most valuable things that a liberal arts education has equipped you to do. A liberal education demands that you live self-consciously. It prepares you to seek and define the meaning inherent in all you do. It has made you an analyst and critic of yourself, a person in this way supremely equipped to take charge of your life and how it unfolds. It is in this sense that the liberal arts are liberal — as in liberare — to free. They empower you with the possibility of exercising agency, of discovering meaning, of making choices. The surest way to have a meaningful, happy life is to commit yourself to striving for it. Don’t settle. Be prepared to change routes. Remember the impossible expectations we have of you, and even as you recognize they are impossible, remember how important they are as a lodestar guiding you toward something that matters to you and to the world. The meaning of your life is for you to make. 但是我在这儿说的最重要的是:你们在问那些问题——不仅是问我,而是在问你们自己。你们正在选择人生的道路,同时也在对自己的选择提出质疑。你们知道自己想过什么样的生活,也知道你们将行的道路不一定会把你们带到想去的地方。这样其实很好。某种程度上,我倒希望这是我们的错。我们一直在标榜人生,像镜子一样照出未来你们的模样,思考你们怎么可以过得幸福,探索你们怎样才能去做些对社会有价值的事:这些也许是文科教育可以给你们“装备”的最有价值的东西。文科教育要求你们要活得“明白”。它使你探索和定义你做的每件事情背后的价值。它让你成为一个经常分析和反省自己的人。而这样的人完全能够掌控自己的人生或未来。从这个道理上讲,文科——照它的字面意思——才使你们自由。(英语里文科是Liberal Art,照字面解释是自由的艺术)学文科可以让你有机会去进行理论的实践,去发现你所做的选择的价值。想过上有价值的,幸福的生活,最可靠的途径就是为了你的目标去奋斗。不要安于现状得过且过。随时准备着改变人生的道路。记住我们对你们的我觉得是“过于崇高”的期待,可能你们自己也承认那些期待是有点“太高了”。不过如果想做些对于你们自己或是这个世界有点价值的事情,记住它们,它们将会像北斗一样指引着你们。你们人生的价值将由你们去实现! I can’t wait to see how you all turn out. Do come back, from time to time, and let us know. 我都等不及想看看你们都最终会如何。毕业以后和学校常联系,常回“家”看看,让我们了解你们的情况。
2008 12 30 贵阳 如家
7000 1 1
Faust:哈佛大学现任校长,2007年7月份正式上任,她是哈佛历史上第一位女性校长,第一位非哈佛毕业生校长,杰出的历史学家,2001年从宾西法尼业大学到哈佛的Radcliffe学院任教。之前的哈佛上一任校长曾因为公开发表“歧视女性”的言论被迫辞职。以下是Drew G. Faust 在2008年本科毕业生做的演讲的讲稿。 Baccalaureate address to Class of 2008 2008届本科毕业典礼上的讲话 The Memorial Church 纪念教堂 Cambridge, Mass. 麻省剑桥市 As prepared for delivery 准备稿 In the curious custom of this venerable institution, I find myself standing before you expected to impart words of lasting wisdom. Here I am in a pulpit, dressed like a Puritan minister — an apparition that would have horrified many of my distinguished forebears and perhaps rededicated some of them to the extirpation of witches. This moment would have propelled Increase and Cotton into a true “Mather lather.” But here I am and there you are and it is the moment of and for Veritas. 在这所久负盛名的大学的别具一格的仪式上,我站在了你们的面前,被期待着给予一些蕴含着恒久智慧的言论。站在这个讲坛上,我穿得像个清教徒教长——一个可能会吓到我的杰出前辈们的怪物,或许使他们中的一些人重新致力于铲除巫婆的事业上。这个时刻也许曾激励了很多清教徒成为教长。但现在,我在上面,你们在下面,此时此刻,属于真理,为了真理。 You have been undergraduates for four years. I have been president for not quite one. You have known three presidents; I one senior class. Where then lies the voice of experience? Maybe you should be offering the wisdom. Perhaps our roles could be reversed and I could, in Harvard Law School style, do cold calls for the next hour or so. 你们已经在哈佛做了四年的大学生,而我当哈佛校长还不到一年。你们认识了三个校长,而我只认识了你们这一届大四的。算起来我哪有资格说什么经验之谈?或许应该由你们上来展示一下智慧。要不我们换换位置?然后我就可以像哈佛法学院的学生那样,在接下来的一个小时内不时地冷不防地提出问题。 We all do seem to have made it to this point — more or less in one piece. Though I recently learned that we have not provided you with dinner since May 22. I know we need to wean you from Harvard in a figurative sense. I never knew we took it quite so literally. 学校和学生们似乎都在努力让时间来到这一时刻,而且还差不多是步调一致的。我这两天才得知哈佛从5月22日开始就不向你们提供伙食了。虽然有比喻说“我们早晚得给你们断奶”,但没想到我们的后勤还真的早早就把“奶”给断了。 But let’s return to that notion of cold calls for a moment. Let’s imagine this were a baccalaureate service in the form of Q & A, and you were asking the questions. “What is the meaning of life, President Faust? What were these four years at Harvard for? President Faust, you must have learned something since you graduated from college exactly 40 years ago?” (Forty years. I’ll say it out loud since every detail of my life — and certainly the year of my Bryn Mawr degree — now seems to be publicly available. But please remember I was young for my class.) 现在还是让我们回到我刚才提到的提问题的事上吧。让我们设想下这是个哈佛大学给本科生的毕业服务,是以问答的形式。你们将问些问题,比如:“福校长啊,人生的价值是什么呢?我们上这大学四年是为了什么呢?福校长,你大学毕业到现在的40年里一定学到些什么东西可以教给我们吧?”(40年啊,我就直说了,因为我人生中的每段细节——当然包括我在布林茅尔女子学院的一年——现在似乎都成了公共资源。但请记住在哈佛我可是“新生”) In a way, you have been engaging me in this Q & A for the past year. On just these questions, although you have phrased them a bit more narrowly. And I have been trying to figure out how I might answer and, perhaps more intriguingly, why you were asking. 在某种程度上,在过去的一年里你们一直都在让我从事这种问答。从仅仅这些问题上,即使你们措辞问题都倾向于狭义,而我除了思考怎么做出回答外,更激发我去思考的,是你们为什么问这些问题。 Let me explain. It actually began when I met with the UC just after my appointment was announced in the winter of 2007. Then the questions continued when I had lunch at Kirkland House, dinner at Leverett, when I met with students in my office hours, even with some recent graduates I encountered abroad. The first thing you asked me about wasn’t the curriculum or advising or faculty contact or even student space. In fact, it wasn’t even alcohol policy. Instead, you repeatedly asked me: Why are so many of us going to Wall Street? Why are we going in such numbers from Harvard to finance, consulting, i-banking? 听我解释。提问从2007年冬天我的任职被公布时与校方的会面就开始了。然后提问一直持续,不论是我在Kirkland House(哈佛的12个本科生宿舍之一)吃午饭还是在Leverett House(哈佛的12个本科生宿舍之一,本科高年级学生使用)吃晚饭,或是当我在办公时间与学生会见,甚至是我在与国外认识的刚考来的研究生的谈话中。你们问的第一个问题不是关于课业,不是让我提建议,也不是为了和教员接触,甚至是想向我提建议。事实上,更不是为了和我讨论酒精政策。相反,你们不厌其烦问的却是:为什么我们之中这么多人将去华尔街?为什么我们大量的学生都从哈佛走向了金融,理财咨询,投行? There are a number of ways to think about this question and how to answer it. There is the Willie Sutton approach. You may know that when he was asked why he robbed banks, he replied, “Because that’s where the money is.” Professors Claudia Goldin and Larry Katz, whom many of you have encountered in your economics concentration, offer a not dissimilar answer based on their study of student career choices since the seventies. They find it notable that, given the very high pecuniary rewards in finance, many students nonetheless still choose to do something else. Indeed, 37 of you have signed on with Teach for America; one of you will dance tango and work in dance therapy in Argentina; another will be engaged in agricultural development in Kenya; another, with an honors degree in math, will study poetry; another will train as a pilot with the USAF; another will work to combat breast cancer. Numbers of you will go to law school, medical school, and graduate school. But, consistent with the pattern Goldin and Katz have documented, a considerable number of you are selecting finance and consulting. The Crimson’s survey of last year’s class reported that 58 percent of men and 43 percent of women entering the workforce made this choice. This year, even in challenging economic times, the figure is 39 percent. 对于这个问题有多种思考和回答方式。有一种解释就是如Willie Sutton所说的,一切向“钱”看。(Willie Sutton是个抢银行犯,被逮住后当被问到为什么去抢银行时,他说:“Because that is where the money is!”)(禹作敏:只有向钱看,才能向前看--此牛注)你们中很多人见过的普通经济学教授Claudia Goldin 和Larry Katz,基于对上世纪70年代以来的学生的职业选择的研究,做出了差不多的回答。他们发现了值得注意的一点:即使从事金融业可以得到很高的金钱回报,很多学生仍然选择做其它的事情。实事上,你们中间有37人签到了“教育美国人”(Teach for America,美国的一个组织,其作用类似于中国的“希望工程”);1人将去跳探戈舞蹈并在阿根廷从事舞蹈疗法;1人将致力于肯尼亚的农业发展;另有1人获得了数学的荣誉学位,却转而去研究诗歌;1人将去美国空军接受飞行员训练;还有1人将加入到与乳癌抗战当中。你们中的很多人将去法学院,医学院或研究生院。但是,和Goldin 和Katz教授有据证明的一样,你们中相当一部分人将选择金融和理财咨询。Crimson对于上届学生的调查显示,在就业的学生中,58%的男生和43%的女生做出了这个选择。今年,即使在经济受挑战的一年,这个数据是39%。 High salaries, the all but irresistible recruiting juggernaut, the reassurance for many of you that you will be in New York working and living and enjoying life alongside your friends, the promise of interesting work — there are lots of ways to explain these choices. For some of you, it is a commitment for only a year or two in any case. Others believe they will best be able to do good by first doing well. Yet, you ask me why you are following this path. 也许是为了高薪——难以抵抗的招聘诱惑,也许是为了留在纽约然后和朋友们一起工作生活和享受人生,也许是为了做自己感兴趣的工作——对于这些选择可以有各种各样的理由。对你们中的一些人,无论如何那也只是个一两年的契约。其他的一部分人相信他们只有在过得“富有”了以后才有可能过得“富有”价值。不过,你们依然会问我,为什么要走这条路? I find myself in some ways less interested in answering your question than in figuring out why you are posing it. If Professors Goldin and Katz have it right; if finance is indeed the “rational choice,” why do you keep raising this issue with me? Why does this seemingly rational choice strike a number of you as not understandable, as not entirely rational, as in some sense less a free choice than a compulsion or necessity? Why does this seem to be troubling so many of you? 我发现我自己有时候对于回答你们的问题并没有多大兴趣,比较而言更感兴趣的却是捉摸你们为什么提那些问题。如果果真如Goldin和Katz教授所说;如果去搞金融确实是一个“理性”的选择,为什么你们会不停地向我提出这类问题?为什么看似理性的选择却让你们当中相当一部分人认为是令人费解的,伪理性的,或出于某种需求和强迫所作出的并不自由的选择?为什么这个问题似乎困扰着你们当中的很多一部分人? You are asking me, I think, about the meaning of life, though you have posed your question in code — in terms of the observable and measurable phenomenon of senior career choice rather than the abstract, unfathomable and almost embarrassing realm of metaphysics. The Meaning of Life — capital M, capital L — is a cliché — easier to deal with as the ironic title of a Monty Python movie or the subject of a Simpsons episode than as a matter about which one would dare admit to harboring serious concern. 我想,你们问我的是:关于人生价值的问题。虽然你们问得比较隐晦——即是些可以观察和衡量的大四学生职业选择的问题,而不是那抽象的,晦涩的,甚至会令人难堪的形而上学范畴的问题。人生价值,要人生?还是要价值?作为Monty Python那部片子(指的是六人行里《人生的价值》那一集)的讽刺意味的片名是不难理解的,作为《辛普森一家》(美国特别受欢迎的动画连续剧)的其中一集的主题也是不难理解的,可是当关系到“生存问题”的时候,就是不那么好办了。 But let’s for a moment abandon our Harvard savoir faire, our imperturbability, our pretense of invulnerability, and try to find the beginnings of some answers to your question. 那让我们还是暂时摘下那戴着的哈佛面具,收起那缺乏热情的冷漠,卸下我们看似刀枪不入的伪装,让我们尝试去探寻你们问的一些问题的答案。
I think you are worried because you want your lives not just to be conventionally successful, but to be meaningful, and you are not sure how those two goals fit together. You are not sure if a generous starting salary at a prestigious brand name organization together with the promise of future wealth will feed your soul. 我觉得,你们之所以担忧,是因为你们不想仅仅是获得传统意义上的成功,而且要活得有价值。可是你们不清楚“鱼”与“熊掌”怎样才能“兼得”。你们不清楚是否,一家拥有著名品牌的企业提供的数目可观的并且预期着你未来财富的起薪,可以让你们的灵魂得到满足。 Why are you worried? Partly it is our fault. We have told you from the moment you arrived here that you will be the leaders responsible for the future, that you are the best and the brightest on whom we will all depend, that you will change the world. We have burdened you with no small expectations. And you have already done remarkable things to fulfill them: your dedication to service demonstrated in your extracurricular engagements, your concern about the future of the planet expressed in your vigorous championing of sustainability, your reinvigoration of American politics through engagement in this year’s presidential contests. 然而,你们为什么担忧呢?这部分地是我们的责任。当你们一踏进这个学校,我们就告诉你们:你们将成为领导未来的中坚人物,你们将成为美国人民依赖的最顶尖、最杰出的精英,你们将改变整个世界。我们“望子成龙”的期望使你们背上了负担。而你们为了实现这些期望也已经做得很好:在对课外活动的从事中,你们展示出对于服务性工作的奉献精神;从对可持续发展的热情拥护,你们表达出对这个星球的关怀;通过对今年总统竞选的参与,你们做出了希望使美国政治重新恢复活力的实际行动。 But many of you are now wondering how these commitments fit with a career choice. Is it necessary to decide between remunerative work and meaningful work? If it were to be either/or, which would you choose? Is there a way to have both? 但你们中的很多人现在会问,“怎样才能把做这些有价值的事情和一个职业选择结合起来呢?”“是否必须在一份有报酬却没价值的工作和一份有价值却没报酬的工作间做出抉择呢?”“如果是一个单选题,您会选哪一个?”“有没有折中的办法?”
December 15
手机
12月同事介绍买了一部nokia N 958G的欧版。功能强大,声音悦耳,速度不慢,2850大洋。 之前是nokia3110c,够于07年8月,北京马店苏宁一黑一红。1320一部。 黑的坏的早,5月在京买的nokia6500c替换了。 6500c是滑盖的,不锈钢机身,个不大,厚重。 之前是nokia5110i,全橡胶包裹3防的,还有指南针和测量声音分贝的功能,彩铃。 第一次听到彩铃短信的声音感觉悠扬绵远,美不可言。 中间有预存花费换了一个N73(06年底),昆明飞北京前匆匆打车换的。 07年4月,紫荆校区马路上摔的粉身碎骨了。 08年3月又预存4000多换了一台三星 798,大屏幕可以看K线炒股的,送四川女友了。 一周后在女友给它配了一个手机套后不到两小时它就易主了,被小偷顺走了, 似乎预示着我和四川姑娘的缘分不会长久,送三星是我们最后一次见面。
5110i是06年夏天在广州大沙头买的水货,记得是网上搜索了数次性价比最好的了。 之前是西门子,灰色橡胶的。型号忘了,有两只一模一样的。 应该是03年非典后,一哥们开车到人大南边的中复买的,900多。 是我和那哥们加物理系两个小硕一起搞了两个网站,给一个房地产和其物业整的, 我负责谈判,那哥们介绍客户,两个小硕负责技术。 一共12000,很多钱,对方给的支票,找了一个印刷公司取得现金。 合同章是我在路边刻的,50块“北京xx图像设计公司” 我分了3000块,买了这个对我来说价值不菲的手机。 06年夏天在广州冲凉的时候,电话响了,可能是头发上的水进去了,坏了。 05年7月从北京去广州前,在二校门前,广达把他淘汰后的同型号的西门子给我了。 这样到换5110i之前,我用两个一模一样的西门子。 我同事说我用两个鞋子。因为该西门子长得象鞋子。
西门子之前我用nokia6110?应该是01年底住34#的时候在smth secondhand买的, 交货地点是北大三角地。英文版的可以收发短消息。那段时间对鄙人日常英文书面沟通有很大提高:) 我带着它去了三峡,去了涞源,去了晋北,去过小五台...也是我疯狂热爱户外的一段时间。 我记得在晋北跟队伍走散了,我和wells的短信联系,“there are so many large girds and many tumbs...” 就是一群大鸟在坟地里的树林叫唤的意思。 他们去了右玉,我在沿着古长城徒步。 01年冬天去古北口看流星雨,领队suantou没手机,居然把我的手机号发给诸人,作为紧急联系电话。 其实也间接的把鄙人的手机号给了诸多的ppmm了,嘿嘿。 这只手机现在还收藏在老家,希望屡次搬家他安好。 等哥们发了,给他整个檀木玻璃盒子,妥善保管,传万代。
6110之前用的是nokia8110,就是黑客帝国里面哪种。 8110是我爹97年的手机,电池有一堆,薄的厚的,厚的装上后象罗锅。 我喜欢来点铃声是:“嘀 嘀啦嘀 嘀啦嘀啦嘀.....” 因为有个张叔叔当时是我崇拜的成功人士,他的8110要么在老板台上要么在左边上衣口袋嘀啦嘀 因为黑客帝国回家把8110带上了,那时候已经是老手机了,电池每天都要充。
非常喜欢这款手机,后来还给nokia总部写信,要求继续出这型手机,8年过去了,看来他们效率不高。 8110前我有198的全国高速传呼机,小的汉显,有个小链子拴在腰间。 网上投了简历后,联系方式除了宿舍电话还有这个传呼机号码。 这个小传呼机帮我找到第一份it工作,小白领。 在8110之前用过pannasonic一款手机,长方形,比较秀气。 应该是97年12月,在抚顺山区,天线能拉出来。 那段时间央视一套放“水浒”“大河向东流天上星星参北斗.......” 剧间就有nokia6110的广告,依稀记得是个中年帅哥下了飞机开车回家,用短信告知家人啥的 还给手机屏幕上的那行字一个特写镜头,大家说这个手机带传呼机功能汉显的。
panasonic之前我用的是motorola的一个长方形厚实的手机。 电池比现在的手机还重。每天冲两次电,也是我爹淘汰的。 屏幕显示是黑底红数字,模拟的还是蜂窝的信号,记不清了。 应该是97冬天还是98春天吧,女友在广州,经常晚上在楼下打电话,最长一次40多分钟,手臂都酸了。 往来的书信一大包,电话打了无数个, 北方小伙激情的幻想和对未来美好生活的憧憬都敌不过两千公里那边的楼下等待, 高中同学敌不过大学同学,人家跟着大学同学过实在的生活去了。
8110刚出来的时候,当时是托人买17000一台,我爹他们几个还用各自的手机拨打同一个座机, 最后是8110胜出,数字的就是先进。 于是他们陆续的换了数字的,淘汰了大的moto,西门子等。
97年夏天,我用的是moto传呼机已经两年了,双排汉显。 那个时候喜欢把上衣束到腰带下,为的是叫人看见腰间的bb机。 走路的时候,能感受到不同角度扫到腰间的眼光热辣辣:) 双排的传呼是126的省网,后来升级为198的全国漫游。 嘀嘀一叫,从腰间壳里喀嚓一声摸出,低头一看,因为有个小链子不能拿到眼前, 抬头望望找个公共电话打过去。一边看着屏幕一边拨号码,周围若无人,那叫派。
那时期往各大学宿舍打电话有意思,得先打到楼里传达室,然后听到电话那头有人喊 416某某某电话,传来一声来了后还得握着电话等上片刻,然后电话那头气喘吁吁在前,招呼在后。 有一次打到商学院找柱子,柱子跑来后说:“我在洗头...”,估计丫一头泡沫眼睛也睁不开了, 他住四楼,楼道有个喇叭,楼管传达室有个麦克,楼管大人一声喊到他们楼道的喇叭,他擦把头就跑下来了。 我另外一个伙计住在14#的六楼,幸好那哥们是打篮球前锋的,弹跳不错,三蹦两崩就窜到一楼了。 那个时候最难接通的是北师大的电话,我们有个同学在南斋(女生楼),每次不播个半小时四十来分钟甭想接通, 是不停的拨,因为总是占线。要是那次两三次就拨通了,肯定是人不在。 能听到喇叭那边一声脆脆的“不在” 然后有人对这话筒说“不在”呱叽就挂了。
我爹单位有个小子,练就一招绝活,他能摘下话筒后用压簧不断的点击,类似发电报那么点着。 过会儿就能接通你给他的号码,不用电话机的数字键。 他说走的是军用线路,用啥军用密码来着,反正不收长途电话费。 试了几次,接通后可以惬意的长聊一通,这边不急,那边也不急。 甚美
90年左右,老爹用上了传呼机,很小,挂腰上,嘀嘀一叫,能显示一串号码。 长途不方便的时候,老爹他们有对讲。 农民企业家么,凡是能显示出与众不同的东西,他们是舍得掏钱的。 派头永远超过实用:) 那个时候老爹们个个顶着肚子,滚圆的,山丘状的,冒尖的,小腹微凸的,大腹翩翩的... 皮鞋铮亮,领带光鲜,小碗大杯喝酒,举手投足显示着力量和自信。 榜样啊,榜样 早期的手机叫做“大哥大”,就是港片里头老大们不离手的大家伙。 我爹们那时腋下夹着一个小包,小包一端有个洞,那手机粗大的天线戳在外头。 到哪里都是手握大哥大,比划着,吃饭的时候往桌上一放,敦实有力。 据说当年价格不菲,现在二手市场200块就能买到,做个纪念。 这两年深圳出了大哥大型的手机,还能发短消息,还有彩铃,后来听说叫做山寨机。
07年老爹看字帖离不开花镜了,看蝇头小楷要两个花镜,写大字戴一个。 他开始抱怨手机商不考虑老年人的眼神,字越来越看不清楚了。 我给老爹买了一个moto1600,翻盖的,手写的,字可以调的很大, 他用了一段时间,自己换了一个山寨机,那个山寨机有个超大的屏幕,超大声的来电铃声,600块。 我爹喜欢。 结果用了俩月,老坏,老头不耐烦了,操,弃之。 又给老头买了一个moto1800,戴着花镜勉强用吧。
我每个月的手机费各种套餐在800左右,如果出差久了费用过千。 右耳朵听力似乎不如左耳朵了。 最近控制在600以下,设了一些名称“不”“非礼”“不接”“骚扰”...... 没印象的手机不接,座机一般不接。 最怕晚上来电,因为不是老板的就是朋友的,老板夜深人静来电一般不是没事,放下电话基本上今晚报销了。 朋友现在基本上晚上也就短信, 但是24小时还是不能关机。 我有时候觉得手机是链子,以前是拴bb机的,现在是拴我的。 如同拴狗的链子。 有一次问老爹,现在一个月多少花费? 爹说,不到一百。 老头退休两年了,手机一响他会习惯性的看看。 电话越来越少了,来电的一般都是那些同样花眼了的老友。 “他们不会拼音,不会发短信”老爹很自豪,我给他的手机是手写的。 所以老爹的短信要上下句连着读,没有标点符号,文言文方言普通话交错。 很多时候我是理解意思,不能认真逐字:)
我现在的榜样还是老爹,希望我的电话能象他一样的少,凡是接到的电话都是多年老友,语气充满了喜气和调侃。
迷时师度,悟了自度
2008 12月 14日,井冈山到南昌的火车上N526 14:57-18:30 软座
July 15
像天空繁星忽现忽隐 像水面帆影漂流不定 人生的际遇
稍纵即逝
我心向往我心期待 我愿追寻 像天空繁星忽现忽隐 像水面帆影漂流不定 人生的际遇稍纵即逝 我心向往我心期待 我愿追寻
像天空繁星忽现忽隐 像水面帆影漂流不定 人生的际遇稍纵即逝 我心向往我心期待 我愿追寻
在生哥家里的胆机+JBL上听到淡水小镇,头一首就是“机遇”,
关了风扇,蔡琴的声音就环绕身边,似乎能感到场景:一束灯光罩在空旷的舞台上,舞台上一个穿长群的女人站在那里,
干干净净的嗓子,干干净净的钢琴,空气都能赶到琴键敲落的摩擦声,女人呼吸的声音,“稍纵即逝”一句软软的送到骨头里。
以前不听这类靡靡之音,此次一下子就喜欢上了。
生哥快知天命了
牛刚过而立,却喜欢上知天命喜欢听的音乐...........
迷时师度,悟了自度
080715广州大沙头
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